Publication of IJGHMI
Coloniality of Disaster: Racial Capitalism and the Governance of Humanitarian Crises
Author : Dr. Adrian Mbembe
Open Access | Volume 2 Issue 3 | Jul–Sep 2025
https://doi.org/10.63665/IJGHMI_Y2F3A003
How to Cite :
Dr. Adrian Mbembe, "Coloniality of Disaster: Racial Capitalism and the Governance of Humanitarian Crises", International Journal of Global Humanities and Management Insights [IJGHMI], Volume 2, Issue 3 (Jul–Sep 2025), pp. 19–32.
Abstract
Abstract - This essay examines how the governance of humanitarian crises is written into the colonially imbued logics of coloniality and racial capitalism. Instead of universal policy for natural disasters or human-induced disasters, disaster rule inscribes race hierarchies, power dynamics, and dependency whose foundations lay in the colonial project. Through analysing the dynamic interactions among aid, economy, and control, the study argues that new humanitarian intervention is a device of global government that promotes financialized modes of recovery and securitized protection regimes. Humanitarian emergency discourse conceals asymmetrical relations in which the Global South is reiterated as a vulnerable space, whereas the Global North is rearticulated as a site of expertise and salvation. Drawing on critical theory, political economy, and postcolonial theory, the article critiques racialized labour, extractive reconstruction policy, and surveillance humanitarianism as a new power of "disaster colonialism." The application of case studies of Haitian post-earthquake Haiti, Syrian refugee crisis, and Pacific climate displacement is utilized to describe how crisis is simultaneously a condition to be governed and a market to be tapped. The article concludes that decolonization of disaster governance can only be achieved by deconstructing the epistemic and economic order that renders other lives precariously vulnerable while other lives are secured through such precarity.
Keywords
Keywords - Coloniality of power, Racial capitalism, Humanitarian governance, Disaster colonialism, Global inequality, Postcolonial theory, Disaster management, Decolonial studies, Neoliberalism, Humanitarian aid.
Conclution
The above critical reading reveals that humanitarian catastrophes cannot be considered as apolitical occurrences or as neutral crises. Instead, they are organized by deeply ingrained colonial logics which keep informing how vulnerability, aid, and reconstruction are imagined and regulated. The coloniality of the disaster makes apparent that relief systems in the world exist within a received order of domination—one that commercializes suffering and restyles inequality in the guise of compassion. Humanitarian rule, while ordinarily articulated as altruistic, reaffirms the geopolitical structures that maintain the world's "saviours" distinct from the world's "saved." Most concerned in mind is racial capitalism, whose calculus guarantees that the economic history of calamity traverses’ identical uneven terrain as its human toll. Reconstruction is a new frontier of accumulation, and impacted communities are punished to debt, dependency, and dispossession. Aid in this context does not eliminate colonial hierarchies but tends to reinstall them in new bureaucratic and technocratic packaging that superficially looks humanitarian but works as control technologies. Decolonizing disaster government will take more than local stakeholder engagement or institutional diversification. It demands a fundamental rethinking of the epistemologies and moralities that determine what is crisis, who or which survives, and whose lives can be recovered. Decolonial humanitarianism would prioritize local knowledge, historical responsibility, and international solidarity over paternalism. Only by grappling with the intersections of coloniality and capitalism can humanitarian action move from managing precarity to transforming the conditions that produce it. From this transformation emerges the possibility of an ethics of care based not on domination, but justice.
References
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